A vicious would-be suicide bomber is heading for Nigeria’s vast
metropolis of Lagos and only a down-on-her-luck prostitute can stop a
horrific attack.
This ominous fiction forms part of “Boko Haram”,
a new film by Ghanaian-Nigeria director Pascal Amanfo, which has been
banned by censors in Ghana and shunned by cinema owners in Nigeria.
A
movie inspired by the very real and brutal Islamist group active in
Nigeria was potentially so inflammatory that it was released in the
country with the title “Nation Under Siege” to avoid a backlash.
“Boko
Haram”, loosely translated, means “Western education is forbidden” and
the group has said it is fighting to impose a strict Islamic state in
mainly Muslim northern Nigeria.
Amanfo admits his film raises
uncomfortable questions about the Boko Haram conflict, which has left
thousands dead in northern Nigeria since 2009 — including the 40
students massacred in their sleep at the Yobe State College of
Agriculture on September 29.
“I want to provoke people to see these things,” he said.
But he was not expecting to see it banned.
Brisk sales in Ghanaian capital
For
weeks after its March release, the film made brisk sales in Accra,
where DVDs are sold on the street from shipping container store fronts
or off makeshift wooden shelves for a couple of dollars.
But when
the Ghanaian film control board found out about “Boko Haram”, it
ordered all the promotional posters torn down, saying the film was
released without authorisation, while police swooped down on vendors at a
busy bus station in the capital and confiscated the copies they were
selling.
Its producer was also arrested and only freed after paying a 2,000 cedi ($920, 680 euro) fine.
“We
would not allow a film with the title ‘Boko Haram’ to be released in
Ghana,” said Ken Addy of the Ghana Cinematographic Exhibition Board of
Control. “We realised this was a film we had to be careful about so as
not to antagonise a neighbouring country.”
Some scenes depict
defenceless villagers being gunned down and children murdered by
jihadist gunmen, evoking the style of attack Boko Haram has used during
its uprising.
Some aspects of the plot are inspired by popular
but unsubstantiated conspiracy theories, including claims that senior
Nigerian politicians are behind the bloodshed.
In one contentious
incident in the film, an extremist discusses a safe house in Lagos
financed by a lawmaker sympathetic to Boko Haram.
Nigeria’s
President Goodluck Jonathan said last year he believed Boko Haram
backers were in his government, but later distanced himself from that
remark. No politician or official has ever been concretely tied to the
insurgency.
The Ghana film board chief Addy declined to comment
on its content beyond saying that “Boko Haram” would not get approval
for sale in Ghana without a name change and the removal of certain
gruesome scenes.
elling the stories of our society
Mustapha
Adams, head of Ghana’s Film Distributors Association, speculated that
some were concerned the film sought to arouse sympathy for Boko Haram,
or even that finance had potentially been raised among supporters of the
extremist group.
“There were a lot of questions,” he told AFP.
For
Adams, the paramount issue is ensuring that Ghana and Nigeria, which
are both trying to develop their cultural sectors, do not crack down on
free artistic expression.
He described the response to “Boko Haram” by Ghanaian officials as an overreaction, saying: “What is there to hide?”
In
Nigeria, the film was released on DVD but Amanfo said many cinema
owners recoiled when approached about screening the movie, which cost
roughly $18,000 to make.
One theatre manager in the capital Abuja
said he could not imagine showing it in the city where Boko Haram blew
up a United Nations building in 2011, killing at least 25 people.
Nollywood,
as Nigeria’s film industry is known, is the third largest in the world,
churning out hundreds of typically low-budget films each year,
sometimes involving witchcraft or divine intervention with a little
intimate promiscuity thrown in.
Ghana’s much smaller industry
(“Ghollywood”) generally mimics the Nollywood formula, which has
generated films with massive popularity across Africa, even if their
reach outside the continent has been limited.
But some of the
region’s directors have been trying to change both style and themes,
seeking to explore contemporary issues like Islamic extremism or
political corruption while moving away from traditional tales driven by
magic and mysticism.
“Boko Haram” — in which a radical Islamist
bomber has a life-altering conversation with a commercial sex worker —
may not be a study in gritty realism.
But Amanfo said the
reaction has been frustrating because he believed his film was targeted
simply for trying to achieve a filmmaker’s core mission: to probe
current and relevant issues.
“If we can’t tell the stories of our society then we have failed as artists.”
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